There’s such a problem with Eurocentric terminology when discussing analogues to a Western institution found in other cultures. That’s no different than with orchestras. I’ve used the phrase “Ethnic Orchestras” in reference to large ensembles modeled after the European-styled Orchestra (e.g. Traditional Chinese Orchestras), but at the same time, some of these large ensembles are definitely found within European countries (e.g. Mandolin Orchestras).
When I’m referring to large ensembles that have had little connection to the European-styled Orchestra and that are native to countries (e.g. Gamelan) I usually call those “Non-Western Orchestras.”
While my usage of these phrases help create useful distinctions between the various types of large ensembles, the term “Orchestra” itself is an ethnically specific one that arose out of a type of institution which has its own particular history. Ideally, it would be better to just used the designation in the original language of the group name, but that can also hide the fact that these large ensembles often serve a similar function as European-styled Orchestras in their countries of origin.
For now, I’ll stick to the usage, but am open to suggestions for another way of discussing these large ensembles.
That being said, I wanted to focus more on the Ethnic Orchestras and Non-Western Orchestras in this post, since I only touched upon them in the previous one about the evolution of orchestras. Two separate discussions prompted this. One right in the comments of the post itself initiated by Joe Patti of Butts in the Seats, and another on Facebook via a posting of the blog to his timeline (tagging me) by composer, Dennis Báthory-Kitsz. I’ll start with the latter in this post and focus on the former in the next post.
In a comment on Dennis’ post, I mentioned that I should have included an example of a Bulgarian Folk Orchestra in my post. The one I posted there was of the Bulgarian National-Radio Folk Orchestra.
I often used Bulgarian Folk Orchestras as an example of Soviet inspired Arts cultivation. Many of the satellite countries of the Soviet Union developed a fusion of their indigenous folk arts and Classical Music. I mentioned two other examples in the post, Azerbaijan Mugham Opera, and the Georgian National Ballet. In Bulgaria, the folk music became nationalized and institutionalized and taught in the universities. In some cases, these orchestras were better funded than the Western Classical Music Orchestras that existed. At the same time, it is clearly modeled after a European-styled Orchestra in a similar way that, say, the Traditional Chinese Orchestra is modeled after a European-styled Orchestra. I’ll say more about the Traditional Chinese Orchestra and how that differs from the indigenous yayue ensembles (some of which historically had up to 200 musicians) in the next post when I discuss Joe Patti’s comment.
As I’d recently played a show with Guitarist/Balaika player, Misha Feigin, I was actually curious about Russian Folk Orchestras and did some searches. If you read the previous post, you’ll know that I (erroneously) said that
…from the 1930s to the 1980s we’ve seen fragmentation and fusions from European Style Orchestras (and, tangentially, mandolin orchestras) into: Arabic Orchestras, Traditional Chinese Orchestras, Azerbaijan Mugham Orchestras/Operas, Baroque Orchestras, Guitar Orchestras, New Music Orchestras, Soundpainting Orchestras, Telematic Orchestras, and I’m sure other styles/genres I’ve yet to come across, or that are isolated (e.g. The University of Wisconsin Russian Folk Orchestra or the LA Drita Albanian Folk Orchestra).
I’ve since discovered that Russian Folk Orchestras aren’t so isolated after all. Ever since the first Russian Folk Orchestra was created by Vasily Vasillevich Andreyev (1861-1918) in the 1880s, these orchestras have waxed and waned throughout the world. I’ve come across at least a dozen of these orchestras in the US and one of the problems with searching for these is that most of these ensembles are referred to as Balalaika Orchestras (since the Balalaika, like the Mandolin in Mandolin Orchestras, functioned as the “string sections”).
So, much like the Mandolin Orchestras which emerged contemporaneously with the Balalaika Orchestras, we’ve seen them grow into fairly international phenomena while including instruments indigenous to a specific country/region. In addition to balalaikas, Russian Folk Orchestras regularly include domras, and occasionally other folk instruments like the bayan and gusli (not to be confused with the Serbian gusle).
A recent addition to the Balalaika Orchestra is the American Balalaika Symphony Orchestra, an orchestra which includes a complement of Winds and Percussion–which makes the analogy to European-styled Orchestras all the more prominent and gives a different range of expression and newer opportunities for a varied repertoire.
While searching for Russian Folk Orchestras/Balalaika Orchestras, I came across several sites with images of folk instruments. One of these, the Ukrainian Kobza, I’d run across before several years ago–in a Ukrainian Folk Orchestra! Doing a quick search, I couldn’t find the page where I first saw that orchestra, nor could I find any vids of Ukrainian Folk Orchestras. I did, however, come across the image below from this site where you can clearly see kobzas.
Those are likely a bass version of the Kobza which is roughly the size of a lute–one of the things we’re seeing in the types of folk orchestras is the creation of a whole family of instruments to mimic the various members of the Violin/Viol family in Western Symphony Orchestras. A similar effect happened in Traditional Chinese Orchestras (see my old post about Chinese Cellos to see all the various attempts to modify folk instruments into a cello-like instrument for these orchestras).
Also while doing this search, I came across a Tamburica Orchestra, which are apparently even more numerous in the US than Balalaika Orchestras. The first Tamburica Orchestra was created in 1847 by Pajo Kolarić during the Illyrian movement of the Croatian National Revival (Hrvatski narodni preporod). The movement was designed to promote Croatian literature and culture and Tamburica Orchestras flourished after Ottoman occupation.
Outside of these countries that border Europe and the Ottoman Empire, or border countries of the Soviet Union, we find similar orchestras using native folk instruments configured in “string sections” as in European Orchestras. I mentioned Traditional Chinese Orchestras and Arabic Orchestras, in the previous post. Here’s a Mongolian Morin Khur Orchestra.
Here’s the Pan African Orchestra.
Here’s the Vancouver Inter-Cultural Orchestra (VICO).
Here’s the Multi-Ethnic Star Orchestra (MESTO) of Los Angeles.
These last two (VICO and MESTO) are part of a new trend fusing many world musical cultures into one ensemble of mixed instruments from more than just the two (e.g. an indigenous country’s Musical Instruments and Eurpoean Orchestral Instruments). Obviously, Yo-Yo Ma and the Silk Road Project would be part of this “Intercultural Orchestra” trend so this might be the latest iteration of Orchestral Evolution informed by music from all over the world. Maybe I need to add a third post to this series focusing solely on Intercultural Orchestras?
One thing we can learn from these orchestras and how they’ve proliferated in the US (and around the world) was due to the timing–Mandolin, Tamburica, Balalaika Orchestras all emerged and flourished during the Industrial period and especially when immigration to the US was more open to Europeans.
These immigrants, like the previous generations, brought their musics with them. Even Flanagan, usually a bastion for Classical Music Crisis folks, understood this as I mentioned in a post a few years ago:
This trend is easier to report than to explain. The trend does coincide with the increasing demographic heterogeneity of the U.S. population, particularly in the cities that typically support orchestras. In the words of one observer: “The ethnic groups that do not trace their roots to Europe will increasingly affect the definition of national cultural values. The traditional value system associated with classical music concerts is not universal, but derived from a European cultural heritage. The style of concert performances may not appeal to members of ethnic groups” (Kolb 2001, p. 20). The distinctly smaller proportion of ethnic minorities attending classical music concerts in the United States is consistent with this view. There is a certain irony in this development, since earlier generations of immigrants stimulated the formation of early U.S. orchestras in the 19th century.
The early US Orchestras, and other European Classical Music institutions, were formed mostly by immigrants from countries where Classical Music was much more centrally a part of their ethnic cultures–with repertoire primarily from said countries (England, France, Germany, Italy). The genre name forms still belie the ethnic origins (e.g. Ballet from the French, Opera from the Italian) and regions of development.
These non-central European Countries sometimes overlapped the periphery of the West in what was primarily part of the Ottoman Empire. The Tamburica is simply the Croatian version of the Tambur which is one of the primary plucked lutes of Central Asia, Turkey, and parts of the Balkans.
Once we get out of the periphery of Europe we find the emergence of Large ensembles like the Traditional Chinese Orchestras, Morin Khuur Orchestras, Pan African Orchestras. But this is a two way streak. In the next post I’m going to talk about traditional non-Western Orchestras taking as my starting point Joe Patti’s question about historical large ensemble forms in China.